In the course of a series of arguments to refute Simmias' hypothesis that soul is an attunement Socrates asks the question , which may be literally translated ‘Is it not natural for each attunement to be an attunement according as it has been attuned?’ This question Simmias admits he does not understand, and Socrates responds with another question in which he suggests that if it is more attuned and to a greater extent, supposing that it is possible for this to (...) happen, it would be more of an attunement and a greater attunement, if less attuned and to a smaller extent, less of an attunement and a smaller attunement .if less attuned and to a smaller extent, less of an attunement and a smaller attunement . Neither the meaning of these questions nor their place in the argument is at all obvious, and none of the solutions offered by the English commentators seems to be without difficulty. (shrink)

Vindobonensis Y , written round about the beginning of the fourteenth century, contains sixteen dialogues and six Spuria in a curious order, the first two Tetralogies and the Parmenides, then the Gorgias, Meno, Hippias Major, Symposium, Timaeus, Alcibiades I and II, and Spuria 7, 1–5, and was thought by Jordan and Immisch.